On December 7, 1996 I became a Mother. It was not the first time. On that day my late teen children were present bearing witness, and support, and love, as I was ordained as a priest in the Episcopal Church making me officially Mother Richmond—even if it is a title I don’t use. Becoming a priest or embracing a religious vocation of any kind, was not something that had ever been on my radar screen until very close to my fortieth birthday when my children were in their teenage year. But even if it had reared up in my soul when they were little, I do not believe it was something I would have pursued. I simply was not as strong, or resilient, or brave as my clergy colleagues who juggle motherhood and the demands of small children. Being ordained was complicated enough with teens who were becoming somewhat self-sufficient.
It wasn’t until I was ordained and living into the reality being a priest that I began to experience of the conflict between being a wife and mother and priest. Too often vocation and family life were at odds. There were the big times like Christmas and Easter when family traditions had to change, continue without me present, or if I was present, deal with an exhausted, stretched thin presence in the room. And there were all the little times as well-constant evening meetings, no time off together, as my kids only free time, always conflicted with work for me. Even church could no longer be a family affair; it was work. We all adapted and my work brought deep joy, and even once in a while, especially in this last year of retirement, being Mother and mom come together. Family and priesthood mingle in harmony as they did the same week I was remembering the fifteenth anniversary of my ordination.

It was only a few days later, back in Boston, when it happened again but the setting could not have been more of a contrast. On St. Nicholas Day—the patron saint of seafarers and children, our grandson, Cooper would be baptized in the small stone chapel of the Sister’s of St. Anne’s in Arlington. It is the church of my heart now –the place where I regularly celebrate the Eucharist in my ministry for Bethany House of Prayer. Inside thick-whitewashed walls, sit shiny dark wooden pews. Candlelit pictures and kneelers, carvings and niches with flower adorn the space that has been washed in the prayers of hundreds over the years. Services are generally filled with meditative silences, poetry, chant, and prayers. Most people entering for the first time find themselves drawn into the silence, talking only in whispers. Then again, most people are not one and three year old boys.
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